“Then Hallowe’en drew near, and the settlers planned another frolic—this time, had they but known it, of a lineage older than even agriculture; the dread Witch-Sabbath of the primal pre-Aryans, kept alive through ages in the midnight blackness of secret woods, and still hinting at vague terrors under its latter-day mask of comedy and lightness.”

— H.P. Lovecraft, “The Curse of Yig”

H.P. Lovecraft had a huge sweet tooth and a morbid streak a mile wide, so of course he must have loved Halloween. His wizardly characters do, too; they make endless Halloween plans that range from kidnapping to time-shaping to world-ending. I count seven cases of Halloween ceremonies (or crimes, or both) in Lovecraft, which seemingly depend on this liminal time for their effect. In “The Dunwich Horror,” the Whateleys commune with Yog-Sothoth “on Hallowe’en” with bonfires on Sentinel Hill. In “The Man of Stone,” the sorcerer “Mad Dan” Morris attempts to sacrifice the Black Goat “at Hallow Eve” and to perform “the Great Rite that would open the gate.” Although in “Dreams in the Witch House” Walter Gilman meets Nyarlathotep at the infant-sacrificing Black Mass on Walpurgisnacht, both Brown Jenkin and “childish cries” manifest “near Hallowmass” as well.

The titular “Very Old Folk” plot their ceremonies for “the first night before the kalends of November” (October 31). The Cthulhu cult in the bayou south of New Orleans kidnapped their victims the night before November 1, 1907, i.e., on October 31. In both of those stories and “Dreams in the Witch House,” the holiday requires human sacrifice: spirit or energy sent through the gate even as the dead mass to travel the other way on All Souls’ Night (November 2). Even the gods themselves are constrained by the calendar: In “The Curse of Yig,” the Lord of Serpents sends “his monstrous children on “All-Hallows’ Night” (technically November 1). And finally, Joseph Curwen’s spell to manipulate fate (and Yog-Sothoth?) must be intoned on May 3 and October 31, or as the ancient wizard put it himself: “This Verse repeate eache Roodemas and Hallow’s Eve; and ye Thing will breede in ye Outside Spheres.”

“Not a breath of the strange grey gods of change
   That tore from the past its own
Can quicken this hour, when a spectral power
   Spreads sleep o’er the cosmic throne,
   And looses the vast unknown.”

— H.P. Lovecraft, “Hallowe’en in a Suburb” (1926)

But why would cosmic forces such as Yog-Sothoth, Cthulhu, and Nyarlathotep care about Halloween? The arbitrary quartering of the northern hemisphere’s calendar is just that, and questions of goat-breeding time, winter wheat harvest, or even the returning dead should seem irrelevant to the Great Old Ones. Halloween isn’t a holiday to these forces, it’s a marker, a regular shift in the curves and angles of Euclidean space-time. Lovecraft’s narrator L. Caelius Rufus gives us the clue in “The Very Old Folk”: “The whole cohort now remained at a standstill, and as the torches faded I watched what I thought were fantastic shadows outlined in the sky by the spectral luminosity of the Via Lactea as it flowed through Perseus, Cassiopeia, Cepheus, and Cygnus.”

Cetus, by Johannes Hevelius (1690)

It’s not the earthly dead that matter on Halloween. It’s the stars, which perhaps almost come right that night. The Pleiades, for instance, rise in the east in October and November, and are directly overhead at midnight on November 21. But twelve hundred years or so ago (call it the 9th century), they were overhead at midnight on October 31 — more than enough reason, say people who like precession no more than I do, and accurate chronology much less, for the Druids (or whoever) to mark that date as Samhain. The Pleiades thus represent the dead, a cluster of dim stars (some still invisible to all but the best Sight) brightening briefly as they return.

What else can we see in the skies just before “the Kalends of November,” then? In Lovecraftian sky lore, we can take note of Algol, the “Demon-Star” from “Beyond the Wall of Sleep.” An angry red variable, Ptolemy identified it (based on much older tradition) as the eye in the head of Medusa wielded by Perseus. But Algol is only one of four variable stars all in the Halloween sky, all in constellations associated with the myth of Perseus: Delta Cephei, Gamma Cassiopiae, and Omicron Ceti, also called Mira, which falls just on the sky’s meridian at midnight. Being variable stars, they make admirable keys to the lock of dimensions, and perhaps their shifting wavelengths just happen to combine or resonate on Halloween: the stars aren’t right that night, but they’re less wrong than on any other date.

Cepheus and Cassiopeia are Andromeda’s parents, Algol is Perseus’ weapon, and Cetus … Cetus is a giant sea monster turned to stone by Medusa’s head. The name “Cetus” comes from the Greek ketos, meaning “sea monster” or, intriguingly, “abyss.” Its further etymology is unknown, but we do have that C-t combo to inspire us to speculation. (In Hawaii the constellation is called Kuhi, another evocative name; in China it was Xuánwu, the “Black Tortoise” depicted with serpentine extrusions.) Early Christian astronomers just followed Ovid and called it Belua Ponti, “the Beast of the Sea,” while the late Chaldean astronomer Berossus may have called it Thalatté, a variation on Tiamat, the Chaos Serpent (cognate with the Hebrew tahom, “the Abyss”).

C-t and Th-l, now. Manilius describes Cetus in the (1st century CE) Astronomicon: “Ocean clamors in every quarter, and the very mountains and crags quake at the creature’s onset.” A mountain walked … or stumbled. Return with me to the myth again: Perseus wields the head of Medusa (Algol) to petrify Cetus, the Abyssal Monster. A variable star — a change in the stars — turns C-t/Th-l to stone, or perhaps merely seals him up in stone. Manilius or Berossus or Ptolemy guessed (or perhaps knew) that these four variable stars were the four keys to awakening the Great Old Ones. They linked each of them with the tale of Andromeda knowing that every year the tale retells itself in heaven: Cetus is unleashed and frozen again in a night. A very special night that we call Halloween.

It is 1927, and August Darcy, a young journalist, is seized with a strange obsession to recover the very essence of England – her traditions, customs, and legends. Sketches of English life, in his unique style, are interspersed with private letters and diary extracts to offer an extraordinary insight into the victim of England’s most notorious occult crime.

In the early 1930s, England experiences the first portents of a magical war. Darcy’s mythic sites are the hidden battle fields; and that forbidden knowledge, the esoteric ordnance of the forthcoming conflict.

The Book of the New Jerusalem, by the author of The Book of the Smoke, is the Occult Investigator’s Guide to England, replete with mythic sites, occult rumours, and clues which will guide you on your quest for forbidden knowledge. Here is one such rumour:

County Cheshire: Bickerton

In 1798 two men were traversing Bickerton Hill just as the moon was rising in the night sky. Silhouetted against the moon’s disc was an enormous beast unlike any creature they had ever seen.  The creature threw back its head and emitted a howl which chilled the blood  and echoed for miles around.  Terrified, the chaps took themselves off to the nearest inn (which I personally find a useful strategy when faced with similar circumstances) and pounded on the door to be let in.  They sensibly remained there until dawn.

The following morning a group of farmhands brought news to the inn that one of their number, out early in the woods about five miles hence, had discovered the ragged corpses of two itinerant labourers. Both had been eviscerated by something with knives for claws. The remains of one were found on the banks of a stream, indicating he had been trying to flee across the water.  His head was missing and was not discovered subsequently. The other had kept the back of his head, but his face was gone and so were his ears.  His skull was cracked like a walnut at Christmas.

An anonymous missive to the local Methodist minister said that a werewolf had been active in the area for the past century and was in some way connected with the execution by burning at the stake of a warlock in Bickerton many years earlier.  The letter begs the question of why no sightings had been reported before. Additionally, witches and warlocks were not burned in England as the penalty for witchcraft was hanging, although the resultant corpses were sometimes disposed of by incineration  The creature’s transformation was, the correspondent claimed, triggered by lunar eclipses but it is obvious from the travellers’ account that the moon was full on the night they saw it. The letter further suggested painting crosses on houses to keep the wolf from the door, as it were.

Attacks by the giant wolf, or whatever the beast was, declined as time went on and there have been no reports in recent years.

by Steve Dempsey

Fearful Symmetries contains tools and support for the Keeper who wants to run a folklore-inspired magical campaign in 1930s England.

The first part of the book is about setting up the game and running a Campaign. This is the long view of the drama as it develops across several Series and the Episodes they comprise. Some campaigns might only last for one series, or you might play one series and then return to it at a later date.

A campaign has:

– a Mythos Threat, the main antagonist;

Themes, elements of the narrative which link it together, inspired by Blake and Lovecraft;

– a History, the secret story of why things are how they are at the start of the game;

– a Hook, a reason for the player characters to get and stay involved; and,

– an End Game, the horrible thing which awaits if the player characters do not succeed.

The Keeper is shown how to create each of these elements and then bring them together in a satisfying whole.

One of the tools is the Folklore Engine which helps create a story for the Keeper to explore with the players. Generally, at a location, some people witness an event involving apparitions which leads to traces such as customs or myths about that place, recorded in folklore as stories, songs or celebrations. The event may also leave physical traces on the people, wildlife, plants or landscape.

The overall schema is that in a location some people experience supernatural actors doing something strange leading to a singular outcome which has lasting consequences:

Location -> People -> Actors -> Event -> Outcome -> Recurrence (Trace/Customs)

There are look up tables for each item in the schema. From these I chose: a little island, a laborer and a squire, faerie, dark magics, the land is scared, legends and calendar customs.

Putting these all together I came up with the following folk tale:

The Sylli Tewal

A long time ago, a laborer was sent to work on a little island in the Tresillian River in Cornwall. The local lord wanted to build a bridge across the river and so the laborer went with a squire to see if the island would support the weight of the bridge. The chap took his pick and dug a hole on top of the island to see whether there was rock beneath. Sure enough, a few feet down he hit something hard, but he gave it another whack to make sure. The was a terrible cracking sound and the bottom of the hole collapsed. He barely scrambled out in time. Looking down he could light and fields and trees. He had dug clean through into another land. His companion seeing what was happening took fright, jumped in his coracle and rowed back to the bank. The laborer leaned over and … that was the last anyone heard of him. The next day, after a few drinks in the local inn and an uncomfortable night’s rest, the squire got his courage back and returned to the island. Of the laborer, and the hole, there was no sign. However, standing proud at the top of the island was a stone column, which the squire swore had not been there the day before. The bridge never was built but the local ferrymen and fishers each year leave gifts of bread, salt and eels at the stone at Imbolc (1st February), to curry favor with whatever lies below.

This could be an entrance into Faerie, which will open if the right rhyme is said. It could be a place of weakness between the worlds where an Aethyr might be reached.  Or perhaps it is a place sacred to Yog-Sothoth where gates might be opened to anywhere or when.

There is still a local cult here amongst the eel fishers. Each year the eels return in April. When the mist is on the river between Imbolc (February 1st) and April 1st, anyone wandering the banks or crossing the river at night is likely to be caught and sacrificed. The locals know not to chance this. The ferrymen talk of the Sylli Tewal, the Dark Eel in Cornish, that takes its due. There is a local festival to celebrate the eels return each year. A giant papier maché eel is paraded through Tresillian and floated off into the river, to show the elvers the way.

There are further sections which show how to use each of four different magical specialisms: Alchemy, Magick, Spiritualism and Witchcraft. There are rules and descriptions of each and many examples of spells. For example, here’s a spell for scrying.

Scyphomancy

This is scrying with ink in a bowl to see another place or person. The ink floating on the surface of the water creatures the image from a single point of view near the place or person. The spell creates a link with that place. This also allows the target if they are magically aware and spot the point of view, to send magic back towards the viewer. It is also possible to protect some places against scrying. Some magicians scry from within a protective shell to make them less prone to backlash.

Other methods of scrying include crystal balls or candle flames.

Stability Test Difficulty:

4, 3 if something form the person or location is available. If the area is protected, the difficulty can be much higher. The spell can also be cast as a ritual with the inertia equal to the protection of the area.

For example, McMath has no wish to be spied upon when performing his alchemical experiments. He has created a barrier of solid air that blocks scrying. It has a pool of 8 and so the inertia to overcome when scrying into the area is 8. Even if successful, McMath is likely to notice that his defenses are under attack.

Cost:

No extra cost, unless the duration is extended.

Time:

A few minutes to set up, a minute to divine. Each extra minute costs another point of Stability.

Finally, the bulk of the book is taken up with an example campaign with many NPCs, locations, hooks and threats from Mythos and Folklore. Here’s on such location:

St Margaret’s Well

A well just outside Oxford at Binsey. It is inhabited by a grindylow, Jenny Greenteeth. She particularly likes children and does almost any service for one, but she can be tricked with a swaddled pig. She tries to mother children but they invariably drown, and then she eats them for being naughty. The bones of many of them can be found at the bottom of the well.

The well water was blessed by St Margaret who once escaped from a dragon. As such it can be considered an important ingredient in preventing damage from flame.

If you’re interested in learning more about William Blake, the latest episode of Ken and Robin Talk About Stuff serendipitously features an item on Blake. And watch out for an excerpt from the companion book to Fearful Symmetries, The Book of the New Jerusalem, coming on Monday!

A land that is thirstier than ruin
A sea that is hungrier than death
Heaped hills that a tree never grew in
Wide sands where the wave draws breath.

— Algernon Swinburne, “By the North Sea” (1880)

At some point around 1230 (perhaps during the “St. Luke’s Storm” of 1228 when the people of London saw “dragons and wykked Spyrites” in the storm wind) the action of the North Sea against the shallows on the southeast coast of Yorkshire threw up “stones and sand” to make an island probably to the east of a long sandbank at the mouth of the Humber Estuary. That sandbank is now “the Spurn” but the Vikings called it Ravenser (“raven’s tongue”) and a port of the same name appears on and off in history at the northern end of “the Neck” which connects the Spurn to the mainland such as it is of Yorkshire. Fishermen dried their nets there, then they stashed their boats there, then they traded without a lot of pesky taxation there, and by 1240 the Count of Aumale built a fortification on the island, which by that time was a “borough” named Ravenser Odd (an “odd” being Norse or Danish for a spit or point of land), or Ravenserodd, or Ravensrodd, or just Lod.

Map of the Humber mouth, 1595

In 1251, the Count obtained a charter for an official (taxed) market and fair, adding a (taxable) quay in 1297 and another in 1310. At its height, 100 ships called there per year (officially), and the town had 300 buildings, among them windmills, a tannery, a court, a prison (and gallows), and a chapel of Our Lady. Ravensrodd gained a royal charter in 1299, which came in very handy during its neighbors’ incessant lawsuits against it for piracy. In fact, another version of the town’s history says it began with a shipwreck, and was founded by the captain of that ship, one Peter-at-Sea (or Peter de la Mare), who began “convincing” other ships to land at Ravensrodd (“by fear and force”) instead of continuing on to Grimsby or Hull.

However it began, it ended just about as rapidly. The great storm of 1334 drowned “two parts” of the town and eroded the island badly; by 1351 the chapel and cemetery had drowned and looters carried off the chapel’s gold and silver ornaments. In 1360 the island was abandoned, the property owners feebly attempting to get writs against fishermen salvaging wooden beams from drowned buildings. The “St. Marcellus’ Flood” of 1362 (also called the Grote Mandrenke: “The Great Drowner of Men”) completed the job. In 1400 the walls of Ravensrodd could still be seen at low tide, but not long after that even the location of Ravensrodd was forgotten.

Trail of Cthulhu: The Shadow Over Ravensrodd

“… that town of Ravenserodd … was an exceedingly famous borough devoted to merchandise, as well as many fisheries, most abundantly furnished with ships …. But yet, with all inferior places, and chiefly by wrong-doing on the sea, by its wicked works and piracies, it provoked the wrath of God against its self beyond measure.”

— Thomas de Burton, Chronicle of Meaux Abbey (1396)

A mysterious island rises from the waves, becomes immensely profitable in gold and fish, then “by its wicked works” it drowns again. One hardly has to stretch to cast Ravensrodd as a medieval Innsmouth, destroyed by God rather than by J. Edgar Hoover. The Ravensrodd versions of the Marshes and Gilmans include family names such as: Barell, Selby, Brune, Cotes or Cokes or Coas, Rottenherring (meaning “red herring”), Keeling, Ferby, and perhaps most excitingly de la Pole, who married into not only the royal House of York but the poetic Chaucer family.

These families mostly removed to Hull in Yorkshire after Ravensrodd went down, or in some cases well before, buying up choice properties and investing in towns as far north as Whitby. So a Keeper looking for weird connections in Hull might begin with the mysterious (dream-driven?) suicide on December 6, 1924 of housebreaker Edward “Fanlight Jimmy” McMahon. McMahon apparently hanged himself in gaol despite having no motive to do so, after breaking into a house on Chariot Street. What did he see there that he couldn’t forget, or that Something wanted him to keep silent about?

Fall of DELTA GREEN Handlers might also want to look into the murders in Hull of prostitutes Margaret Lowson (1966) and Evelyn Edwards (1967). One Samuel Stephenson (a stereotypical serial killer, down to the letters to Scotland Yard) confessed to Lowson’s murder and was convicted of it, but Edwards’ remains officially unsolved. The other Deep One spoor that decade is the Hull triple trawler tragedy: three trawlers out of Hull sank in January 1968, one of them only a day out of port.

NIght’s Black Agents: The Ravensrodd Inheritance

“… the inundations of the sea and of the Humber had destroyed to the foundations the chapel of Ravensrodd, built in honour of the Blessed Virgin Mary, so that the corpses and bones of the dead there horribly appeared …”

— Thomas de Burton, Chronicle of Meaux Abbey (1396)

As I mentioned, the port of Old Ravenser goes back to Viking times or before, beginning as a monastic hermitage in 600 or so, a Danish invasion port in the centuries that follow, and reduced to only one manor house by 1400. At some point perhaps the monks drove something out into the sea, something that raised its own island and spread its own foul influence, trying to supplant the Counts of Aumale (all six of the Countess of Aumale’s children predeceased her; the line became extinct in 1274) and lurking in the manor house until the chapel drowned.

That something is the Danish vampiric spirit called the nikke (mentioned as the neck or nykr in the Director’s Handbook, p. 233). It might appear as a horse or as a bearded man or as a beautiful woman or youth. (In human form it has a slit ear, or a dripping wet garment.) Its “true appearance” may be that of a worm with blood-sucking tendrils. It surfaces every so often to work its wiles or slake its thirst in Hull: William Bolton kills Jane Allen in her flat in Andrew Marvell Terrace on October 17, 1902, stabbing her three times and himself once in the neck “in his sleep.” Six years later Thomas Siddle deprives himself of food, cuts his wife’s throat with a razor on June 9, 1908, stands stunned at the crime scene, remains insensible in prison, claims “something came over me; I only realised what I had done when blood was on my hand” …

Nikke

General Abilities: Aberrance 16, Hand-to-Hand 8, Health 10

Hit Threshold: 4 (above water), 6 (under water)

Alertness Modifier: +1 (at edge of water), +2 (on the water), +3 (under water)

Stealth Modifier: +2 (when not singing)

Damage Modifier: +0 (grasp; damage first to Athletics then to Health)

Armor: -1 (subcutaneous scales) or Corpse

Free Powers: Drain (drains air and blood from lungs, as Heat Drain), Regeneration (2 Health per round in water; all damage by next high tide), Strangling Grasp (as Lamia; NBA, p. 151)

Other Powers: Musical Enthrallment and Musical Madness (both as Mental Attacks; NBA, p. 131), Turn to Creature (Horse, Snake); Apportation (to its lair or to anywhere touched by its waters), Clairvoyance (everywhere touched by its waters), Dominate, Howl (when in the presence of a future drowning victim), Magic (Call Storms, Multiply Fish), Mesmerism, Necromancy

Banes: saying its name

Compulsions: sell magic to those who pay for it with “three drops of blood,” accept a coin dropped in water in lieu of a life

Blocks: iron knife or a steel fire-striker

Requirements: drown or drain humans, remain in or near its waters by day

Carnivals have always exuded a faint fetor of menace. Itinerant strangers come to town, some of them dressed as clowns, and try to trick you or exploit the basest depths of your curiosity. They exist to break down boundaries, give you permission to indulge, and then move on, leaving you, the seemingly innocent townsfolk, to reckon with what you got up to under the garish light of the midway.

When you set a scene in a Fear Itself, Trail of Cthulhu, or Esoterrorists scenario at a sideshow or circus, the players know to expect creepiness.

You know what the real story is. But what are the rumors the investigators encounter before parting the wrong curtain and finally beholding that terrible truth?

Here are 7 rumors for townsfolk and carnies to spout at the PCs before the real horror surfaces.

  1. “They did a test on the corn dogs and found that 1% of the contents were human flesh.”
  2. “Last year when the carnival came by Mamie Jones just up and vanished. The sheriffs caught up with them down in Dixville but they said they’d never laid eyes on her.”
  3. “Before the authorities clamped down on the freak show, they had an alligator man who was a little too real, if you know what I mean.”
  4. “Some of the most prominent people in our town worship the devil. And their high priest and priestess are the owners of this carnival, who travel from place to place renewing the vows of apparently ordinary folk to Satan himself.”
  5. “They stopped using their old Ferris wheel. Ten years one of the cars came loose and a girl fell to her death. That old ride was haunted. People who rode by themselves would sometimes look over and see her, weeping gluey tears from her faceless head. I don’t suppose a ghost could transfer from an old Ferris wheel to a new one, could it?”
  6. “Last year one of the roustabouts lost an eye in a bar fight. Guys from the local mill started it. I wouldn’t be surprised if some bloody revenge broke out later tonight.”
  7. “A friend of my cousin’s went into that hall of mirrors back in the 90s. He stepped outside and he coulda sworn he was in the 1890s! He turned around and ran back in and says he can’t even look at a mirror nowadays.”

And as always, if the players care more about a tall tale than they do about the main plot line, why maybe it’s not so untrue after all…

Since the first outbreak in 1905, the city of Great Arkham has struggled to contain the spread of an unusually virulent and dangerous form of typhoid. All vehicles leaving the city must be inspected by the transport police. These officers wear heavy gas masks and protective clothing to minimise their exposure to the toxic disinfectant sprays they use; they have the authority to detain anyone they deem to show symptoms of infection. Take a train to Boston, and you’ll see those masked figures swarming outside the carriage, spraying the underside and searching for vagrants who try to hop the train. Drive out of the city, and you’ll find every road blocked by transport police inspection points.

More and more, the transport police can be seen in the city proper, too. They appear suddenly, as if materialising, cordoning off buildings or neighbourhoods and marking them as infected by painting a yellow warning sign on a wall. They’re also used to put down riots and disturbances, spraying crowds with caustic chemicals to disperse gangs of troublemakers.

Obviously, all this is a transparent tissue of lies. Whatever the mysterious disease is (assuming it exists), it bears no resemblance to actual salmonella enterica infection, the ‘symptoms’ are justification for the police to arrest anyone they wish (like your investigators), and they use the excuse of ‘quarantine’ to section off parts of the city that the authorities wish to temporarily remove.

So, how best to use these sinister enforcers in your Cthulhu City games?

No Escape

The transport police aren’t the only way to stop the investigators leaving the city, but they’re the most blatant and mundane expression of the city’s desire to keep its prisoners trapped. The transport police can shut down railways (“sorry, madam, tonight’s express to Boston is cancelled. Come back tomorrow… or maybe the day after…”), block roads, arrest hitchhikers, and hunt runaways across the countryside with masked dog-things and flashlights if the investigators try fleeing through Billington’s Woods or the marshes south of the city.

Investigators trying to escape the city’s clutches need to find ways to evade the police. They must identify the neighbours and so-called friends who are informing on them to the authorities; they must find ways to move across the city without being spotted by transport police surveillance; they need to cultivate contacts and spies of their own who can warn them about police activity.

It’s possible to get past the transport police. They’re not infallible; they’re just the first set of jailers. Beyond them are other, stranger prison walls.

No Evidence

The transport police swoop in to erase evidence of the Mythos. If a mindless god-thing lazily reaches out a tentacle and scoops up a tenement block in the middle of the night, then the transport police will be there by dawn, telling people to stay away from the ‘typhoid outbreak’ and ordering journalists to report on the tragic gas main explosion. Investigators trying to plumb the mysteries of Cthulhu City and discover what’s really going on need to act quickly to find clues before the transport police disinfect them away.

Similarly, if they wait too long, the transport police intimidate (or disappear) vital witnesses. (The transport police rarely speak, but they loom very effectively in the background while a regular Arkham Police officer or other emissary of the authorities explains why it’s a bad idea to talk openly about what happened…)

No Place To Hide

Several powerful Mythos cults vie for control of the city; they have their agents and minions conspiring in the corridors of power, and have carved up Great Arkham between them. Other cults and factions are on the outside, and get suppressed and attacked by the transport police. The Armitage Inquiry was shut down when the transport police raided Miskatonic. Similarly, the Yithian-worshipping Pnakothic cult is treated as a criminal group. Transport police raid the homes and businesses of Yithian agents; they erase any Yithian technology or relics they find.

The transport police, therefore, are a very visible barometer of which cults are in the ascendance and which are losing influence in Great Arkham. When the Gilman House political machine collapsed, the transport police suddenly showed up in Innsmouth in huge numbers, impounding ships and quarantining buildings near the river. So, if the investigators see the transport police sweeping the wooded isle and the old Witch House, they might guess that the Witch Coven has fallen from grace. On the other hand, if the police raid Miskatonic’s medical department and St. Mary’s hospital, then they might discover that the city’s cracking down on the Halsey Fraternity.

Of course, if the investigators become powerful and influential enough to warrant it, they’ll be targeted by the city’s secret police too.

No Truth

What if there really is an epidemic? What if the transport police really are trying to contain a threat – not typhoid, but something far more bizarre and alien? If the investigators bring down the transport police (say, by blowing up the Chemical Works at Salamander Fields, or police headquarters in Fort Hutchison), what new horror might they set free? A mi-go fungal infestation that consumes the whole city in alien growths? Primal tissue of Ubbo-Sathla, swelling up from the sewers? The Black Blood of Yibb-Tstll?

Or maybe the disinfectant spray is actually a hallucinogen that creates visions of the ‘real’ world? Perhaps Boston and Salem and all the world outside Great Arkham is born of visions breathed into the nostrils of would-be travellers, who only dreamt they left the city…

SaveSave

See Page XX

A column about roleplaying

by Robin D. Laws

Since Cthulhu Confidential’s arrival in foyers and post office boxes worldwide, a couple of folks have asked me how one might go about combining GUMSHOE One-2-One with Trail of Cthulhu’s standard multiplayer format.

The short answer is, uh, I didn’t design them to fit together like that.

The rest of this column will consist of a longer answer that boils down to, uh, here’s a few things you can try but they’re not playtested so get ready to kludge on the fly.

When designing One-2-One my goal was not to seamlessly port the player from solo to group play, but to make the solo play as fun and functional as possible in its own right. Making the two games interoperable would have introduced a layer of complexity that taxed One-2-One GMs and players to no immediate payoff. A big chunk of the audience for One-2-One turns out to be people introducing previously unfamiliar friends and loved ones to roleplaying, so that would have been a serious mistake.

Tuning the game for solo play meant reexamining basic elements we take for granted in multiplayer, like hit points that slowly tick away and can lead to a character’s death at any moment in the story. To serve the one-player format, I came up with Problem card mechanism, which is not only different from Health pools in standard GUMSHOE, but in a completely other ballpark.

So that leaves us with two games that share an overall feeling but on the granular level don’t plug together.

The easiest way to merge them is to move from one to the other without ever looking back.

If you’ve been running a Trail series for one player, you can work with them to adapt that PC to One-2-One. Conversely, once you recruit a new crop of players to start a Trail series, you could then turn that One-2-One PC into a ToC investigator.

The key word here is adapt, not convert.

Mathematical conversions from one system to another almost invariably wind up with weird imbalances and often a less playable character than you’d get by starting from square one.

Tell the player to keep in mind what she knows about her character from having played her, and especially what the investigator has actually done in the course of scenarios to date. Forget the numbers; remember the core concept.

For Trail, go through the standard steps of character creation, recreating the idea of the One-2-One PC in that system.

To adapt into Cthulhu Confidential, sit down with the player to follow the recommendations for new character creation on p. 294 of that book: around 14 investigative abilities and 18 dice in general abilities, with no more than 2 dice per ability.

Since the ability lists differ, you’re not trying to get everything to line up absolutely. Think of this as resembling the process by which a character from a comic or series of novels becomes the protagonist in a TV show: it’s the broad strokes that matter.

A One-2-One character will need Sources to fill her in when she runs into a clue her abilities don’t illuminate. If you’re moving the investigator from an actual multiplayer Trail game, that’s simple—just use the other players’ characters, who you’ll now be portraying as GMCs.

If you were playing Trail solo, work with your player to invent outside experts she can consult as needed.

When devising scenarios, remember to limit the number of times the investigator will need to call on Sources.

Having a character who moves between Trail and Confidential poses the biggest design conundrum.

If the character suffers the shattering of a Pillar of Sanity in Trail, you may wish to acknowledge that in Confidential with a Continuity Problem card. Whether it imposes a story or a mechanical effect or both depends on the situation. Other ongoing consequences of past Trail events might also become One-2-One Problem cards. Conversely, you could reward exceptional problem-solving in a Trail session with an Edge card that can be spent to good effect in the following Confidential episode.

Going the other way around, you might decide that Continuity Problems picked up in Confidential might come into play in Trail.

Narrative-based card effects, as with “Charlie Chaplin Owes You” (CC p. 139), are the easiest to pull off. Your player’s detective, self-taught physics genius Ethel Peaslee, gains the movie star’s confidence when the two of you play your version of “The Fathomless Sleep.” Then, in a Trail session, her player makes use of that card, getting the entire group into an exclusive garden party to brace an otherwise unapproachable witness.

Continuity Edges that exert a mechanical effect in One-2-One might grant a +1 bonus to some or all general tests. Continuity Problem cards could likewise impose a -1 penalty.

Like the design of the Problems and Edges themselves, this is all situational. You’re not doing much more creative work than you would normally do when constructing a One-2-One scenario.

Crossing the streams might see you building individual side quests into an epic Trail series. An investigator might come back from the Dreamlands, the Plateau of Leng, or the twisting boulevards of Los Angeles to share the results of an individual mission undertaken between this Trail scenario and the last one. After the group decides to steer clear of a disturbing mystery in Trail, a player can follow it up solo in Confidential.

Think twice before running One-2-One interludes only for certain members of your group. If one or two players are having a richer experience because they’re getting to also play Confidential with you, the remaining members of the Trail game may come to feel like second bananas. You might be able to remedy this by building in hooks that require the frequent soloists to cede spotlight time to the others in multiplayer mode. That gem Ethel found in D’yath-Leen might provide the key to finding J0e Morgan’s long-lost sister, say. Be doubly wary of an imbalance of perceived attention when you’re personally closer to the One-2-One player(s) than the ones who only take part in the Trail game.

This is all speculation, as I have yet to try to interweave the two games and don’t see that as a likely possibility for my own GUMSHOE play. If you do give it a whirl, let us know how it goes!

“But let us turn to the Tyrrhenians while they still remain; for under the maddening power of Dionysos the forms of dolphins are creeping over the Tyrrhenians — not at all the dolphins we know, however, nor yet those native to the sea. One of the men has dark sides, one a slippery breast, on the back of one a fin is growing, one is growing a tail, the head of one is gone but that of another is left, the hand of one is melting away, while another laments over his vanishing feet.”

— Philostratus of Lemnos (ca. 220 CE)

Philostratus purports to be describing a painting here, but read it through a Lovecraftian lens and wonder with me about the other big-brained mammal that washes up against Y’ha-nthlei. Note, by the way that the forms the Tyrrhenians metamorphose into are “not at all the dolphins we know” and also not “those native to the sea.” What could he be talking about? Why, the Deeper Ones, of course.

Kkkrrrkkkk-thulhu fhtagn!

The Deeper Ones are to dolphins what the Deep Ones are to humans: the result of a hybrid breeding program that produces a blend of the two phenotypes. Since dolphins are already aquatic, the changes mostly come inside it: gills emerge, pressure-resistant scales form beneath its blubber, the eyes distend, the flippers lengthen. The most visible difference is a thick bristly crest along the Deeper One’s spine, but it can lay that down voluntarily. The Deeper Ones behave more brutally and ruthlessly than regular dolphins, with a much stronger and more violent sexual appetite — one not limited to the delphinoid species. They are as intelligent as human-hybrid Deep Ones. If a Deeper One has not fully shifted into hybrid form, or is deliberately subduing its Deeper One “tells” then it requires a spend of Biology, Outdoorsman, or the equivalent to notice something uncanny about the beast.

Edward P. Berglund’s “The Sand Castle” names the Deeper Ones the Laniqua Lua’huan, who serve Tsur’lhn, a high priest of Cthulhu who resembles an enormous razor clam filled with tentacles and shadowy protrusions. James Wade’s wonderful Lilly-derived tale “The Deep Ones” goes still farther and indicts even regular dolphins as willing servants of Cthulhu and the telepathic amplifiers, coursing hounds, and sacred beasts of the Deep Ones. Dolphins as amplifiers of Deep One telepathy and/or Cthulhu’s dream sendings evoke the hypnotic songs associated with mermaids and Sirens. The concept also provides a wonderful opening for all manner of horrible stories — mass mind control, hypnotic suicide, dream attacks, cult frenzy — made still worse by the sunny refusal of everyone else to believe anything bad of the ocean’s perfect companion. I used this duality in my own game several years back, and I still cherish the players’ flinch when the sunny NPC docent announced “There has never been a recorded incident of a dolphin attacking a human.” As one of my players muttered in response: “Not recorded … because they kill all the witnesses.”

Trail of Cthulhu Keepers should look into Marine Studios (later Marineland) south of St. Augustine, Florida, which became the first public dolphin exhibit park in the world in June of 1938. It opened with one bottlenose dolphin, attracting tourists and literati. The Creature From the Black Lagoon was filmed at Marineland in 1954, and the dolphinarium remained extremely popular well into the Fall of DELTA GREEN era. However Flipper, filmed between 1963 and 1967, drew crowds to Marineland’s rival, the Miami Seaquarium. Perhaps a failing marine park desperately promotes its particularly intelligent dolphin, and covers up the surely unrelated rash of deaths.

• In addition, Fall of DELTA GREEN Handlers might consider involving the Deeper Ones with the Navy Marine Mammal Program. The NMMP starts in 1962 at Point Mugu, California; in 1967 the program becomes classified, transfers to the Naval Undersea Research and Development Center at Point Loma near San Diego and adds a second facility at Marine Corps Air Station Kaneohe Bay in Hawaii. Dolphin teams deploy to Vietnam in 1965, tasked with minesweeping and anti-frogman security. The Navy prefers the more aggressive dolphins with Deep One genetics; DELTA GREEN differs.

Deeper One

“Though the ordinary Delphinus delphis is a cetacean mammal, unable to subsist without air, I watched one of the swimmers closely for two hours, and did not see him alter his submerged condition. … the peculiar dolphins were still about us, even at a depth where the existence of high organisms is considered impossible by most naturalists.”

— H.P. Lovecraft, “The Temple”

Abilities: Athletics 16, Health 10, Scuffling 12

Magic: 7; spells connected with Cthulhu or the Deep Ones.

Hit Threshold: 4 (big but agile)

Alertness Modifier: +1 (+2 vs. moving objects underwater)

Stealth Modifier: +2

Attack: bite (-1), bash (+0 or more)

Armor: -1 vs. any (subdermal scales)

Stability Loss: +0

Charging Bash: If a Deeper One can charge its target, it can convert more of its 500 kg of momentum into impact damage. A Deeper One that attacks from Near or farther can spend 2 Athletics to add +1 to its damage (max. +3). It must spend at least one round swimming back out to Near distance to launch a charging bash attack the next round.

Fully Aquatic: Deeper Ones, unlike dolphins, don’t need to surface or breathe air.

Orca Hybrid: Orcas, or killer whales, are a very large and aggressive genus of dolphin, and may also interbreed with the Deep Ones. For an orca Deeper One template, increase Athletics, Health, and Scuffling by +6. Its bite does +4 damage; its bash starts at +2; its Armor is -3. The orca hybrid can also grab and hold with its bite: by paying 2 Scuffling points, the Deeper One clamps down on its foe and automatically hits with a free bite attack each round thereafter. It and its victim take -1 to their Hit Threshold against each other.

Regular Dolphin: A regular, non-hybrid dolphin has Athletics 9, Health 7, Scuffling 6, and no Armor. (Increase these abilities as above for a regular orca.) It may or may not have Magic, or a pod of dolphins may have a common Magic pool, depending on the Keeper’s view of dolphin intelligence.

Telepathy: A Deeper One can read the mind of, and send its thoughts to, any Deep One, Deeper One, dolphin, hybrid, or dreaming human within a mile. (Stability test against the Deeper One’s roll+spend (of Magic) total to resist; the Deeper One may add +1 to its result for every five telepaths assisting it.) Alcohol (drinking enough to cost 2 Health) may block the Deeper Ones’ telepathic abilities.

 

“He handed me a chunk of green stone, almost too heavy to hold in one hand. … The inscription was in curved characters, not unlike Pitman’s shorthand; the face in the midst of them could have been a devil mask, or a snake god, or a sea monster.”

— Colin Wilson, “The Return of the Lloigor”

This is the kind of mystery that I love, because the clues are just far enough apart that there is no way to rationally solve or prove anything, but their shape — or the shape they point to — is so clear that the intuitive spark jumps across the gap regardless. This is the very meat and drink of Lovecraftian mystery investigation: the clues exist, and they unambiguously point to something insane. And there is no way to know more. Herewith, then, the clues, every one of which is real and as accurate as I can manage without knowing Chinese or taking a month to write this column.

Jade bi incised with taotie, unknown provenance

Here’s a story about jade. Around 750 BCE a pilgrim named Bian He sees a feng (a composite creature usually translated, inaccurately, as “phoenix”) land on a mountain, travels to that spot, and finds a stone. He brings it to King Li of Chu and offers to sell him this stone, which he knows (because it drew the feng to it) contains jade. (Side diversion: jade is full of yang, attracting the yin-charged feng.) King Li’s jeweler examines the stone and decrees it worthless, so Li chops off one of Bian He’s feet. Bian He waits until Li’s successor Wu comes to the throne, repeats his offer, and gets his other foot amputated. Finally King Wen comes to the throne and one day sees Bian He weeping tears of blood. Wen buys the stone, which when split reveals a jade disk, the He Shi Bi, which  eventually becomes the Imperial Seal of China, until it disappears during the Jin invasion around 950 CE.

So what is the Bi in He Shi Bi? The word bi means a specific kind of jade disk, one with a hole punched in the middle. Its character is made up of the characters meaning “jade” and “beheading.” Bi were buried on the chests or stomachs of the dead, or placed atop their graves. Nobody knows what they signified. One theory postulates the bi represents heaven or the great cycle of the stars, which implies return from the dead, or immortality.

The Chinese word for jade is yu, originally the same character as wang (“emperor”). Paleographers now believe the character originally depicted an axe. At some point, scribes added a blemish to the yu character to distinguish it from wang, much like the hole in the middle of a bi. Yu was originally pronounced ng-iog, the first consonant being a sort of trilled uvular. Maybe lliog is a better transliteration.

The earliest known makers of bi were the Liangzhu culture, which had a very impressive urban civilization at the mouth of the Yangtze River from 3400 to 2250 BCE. They used diamonds to carve jade, even making corundum axes for the purpose; diamond tools would not come into common use again until Minoan Crete around 1500 BCE. Liangzhu designs spread all over China, and in the case of the bi, lasted for millennia. Weirdly, genetic tests indicate the Liangzhu were Pacific Islanders, not Chinese. Even more weirdly, all the cities of the Liangzhu now lie beneath Lake Taihu — which may have been a meteoric impact crater, or something just as catastrophic.

The Liangzhu didn’t just invent the bi. They may also have created — or first depicted — the taotie, one of the “Four Evil Creatures of the World.” Sort of a looping geometric demon, it somewhat resembles staring eyes under curved, symmetrical horns (or tentacles) and the top of a mouth. Taotie are bodiless and even mouth-less, but apparently represent greedy hunger. Around 239 BCE the Qin chancellor Lu wrote: “The taotie has a head but no body. When it eats people, it does not swallow them, but harms them.” Another possible meaning of that last line: “Before it could swallow the man it devoured, its own body was damaged.” Perhaps Lu wrote both meanings, that being one advantage of a logographic script.

And of course the Liangzhu carved taotie into bi, although more often they put them on the corners and faces of cong, hollow jade cylinders found with bi in graves of the period. Topologically, of course, it’s the same thing: eyes in a ring around a central hole.

That’s all the clues I have right now, although I am certain as death that I could find a dozen more in Chinese legend and archaeology, or in the mineralogy of jade.

So we have a bodiless devouring creature associated with amputation, immortality, greenish stone, Pacific Islanders, the sudden destruction of cities, and cruel imperial rule. By an odd coincidence Colin Wilson’s lloigor ruled in Mu before it sank, destroy cities leaving greenish-blue lakes behind, amputate their slaves’ extremities, are made of energy (yang energy to boot: aggressive and cruel) and dwell in charged stones.

So here is the solution to our mystery. Mu left a colony or an outlying post on the coast of China, ruled by the lloigor dwelling in their jade stones. Their emperor was jade, so the glyph lliog could be the same — the glyph of the axe representing the power to amputate limbs of human rebels. Their hideous half-faces and monstrous symmetries infected the stones, emerging as the taotie. Then someone figured out how to step down the lloigor charge, or perhaps ground it entirely. Take a diamond tool and cut a hole of a certain geometric proportion into the lloigor stone, “beheading” the “jade” … in a word, bi.

Such a stone becomes the symbol of authority, not just because of its echoes of lloigor rule, but because it shows the king (or emperor) can break the lloigor-taotie to his will. (“Better a broken jade than an intact tile,” as Confucius reputedly said.) But the lloigor do not look kindly on this lèse-majesté. They call on the deep yang currents of the earth and destroy the cities of Liangzhu, drowning them under the new Taihu Lake. Chinese civilization only re-emerges centuries later, in the Huang He river far to the north. The Shang and later Zhou and Qin and Han and Tang carve taotie and bi, rote and ignorant reminders of the rebellion against the lloigor that created China while weeping tears of blood.

Ever hungry for new sources of terror, we just received seven gods and titans for use in any Trail of Cthulhu campaign, from player Nick Ingham. He says:

“Some have been mentioned in supplements like the Bookhounds of London, but not properly described like the ones in the core rulebook. Others I just like. In order to avoid “Great Old One creep,” each deity’s entry contains several options tying it to existing beings – or laying a rival claim to another’s characteristic – and at least one option explaining it away as a myth, metaphor or even lie. Following them is a section offering one or two myth, metaphor, error, or lie options for each deity from the core book – barring a couple that already have them – as well as Rhan-Teggoth from Bookhounds of London.”

Thanks, Nick!

 

Byatis

 

“Beware St. Toad’s cracked chimes!” I heard him scream
As I plunged into those mad lanes that wind
In labyrinths obscure and undefined
South of the river where old centuries dream.
– The Fungi from Yuggoth

 

  • Byatis, the Serpent-Bearded, is a vast toad-like entity whose face is obscured by a mass of reaching tentacles.
  • Byatis is trapped in a vast chamber beneath a ruined castle in the Severn Valley. Apparitions caused by its presence have given rise to the legend of the Berkeley Toad.
  • Some regions are subject to Byatis’s unceasing gaze, creating pools of eldritch energy accessible to sorcerers; such regions are cursed with a bloody history, and haunted by both past and future. One such pool is said to be located beneath the London.
  • Prinn’s De Vermis Mysteriis describes Serpent-Bearded Byatis as one of a triad of divinatory deities, together with Father Yig and Dark Han.
  • Those confronting Byatis’s blazing eye lose their minds and wills and walk to the god to be devoured.
  • Byatis is an avatar of Tsathoggua.
  • Byatis is the greatest of the Xothians not trapped in R’lyeh, and dreams of winning control of his race from Cthulhu.
  • Byatis is the greatest of the Nagaäe, the race of creatures that serves Cyaëgha.
  • Byatis’s essence is the ultimate power that animates vampires.
  • In return for sacrifices, Byatis can offer fragments of its being to act as familiars to witches and sorcerers. Fed on the blood of victims, these familiars can grow to vast size.
  • Byatis is a myth, a conjectured demon from which the toad-like familiars of witches are said to descend.
  • Byatis, based on the legend of the Berkeley Toad, was a claim made by Severn Valley Sorcerer Gilbert Morley to bolster his occult reputation.
  • Witnessing Byatis costs an additional +3 (1) Stability pool points and +2 Sanity pool points.

 

 

Cyaëgha

 

I have seen beyond the bounds of infinity and drawn down daemons from the stars. . . . I have harnessed the shadows that stride from world to world to sow death and madness.

– From Beyond

 

  • Cyaëgha, the Waiting Dark, resembles a vast staring eye surrounded by a mass of writing tentacles. The whole entity floats above the ground, reaching down for prey.
  • Cyaëgha appears as a vast eye superimposed over the Moon, around which rifts open in the sky. Pure darkness flows through these rifts, shaping itself into shifting bodies and appendages.
  • Cyaëgha is both worshipped and imprisoned by a cult in the Jura Mountains, near the borders of Germany, Switzerland, and France. The essence of the god is trapped behind five mystical statuettes, the Vaeyen.
  • Cyaëgha is the genius loci for the whole European continent. A similar entity, Othuyeg, embodies North America.
  • Cyaëgha is one of the Great Old Ones associated with the element of Air, and serves Hastur on Earth.
  • Cyaëgha is served by the insectile, toad-like, and fathomlessly cruel Nagaäe. The god itself is sometimes represented as an even more warped version of these creatures.
  • Cyaëgha is an Outer God, an incarnation of (or a sentient facet of) the processes of entropy in the universe, including its eventual heat death. It cares nothing for worship, seeking only the destruction of all that touches it.
  • Cyaëgha is a manifestation of Byatis’s gaze focussed upon a locality.
    Fragments of Cyaëgha’s essence live independent, seemingly-human lives. These beings are instinctively drawn towards the Jura Mountains, where they seek to free the god.
  • Cyaëgha is the brother of Nyogtha.
  • Cyaëgha is a mythical demon worshipped by a single cult in Germany.
  • Cyaëgha is a metaphorical personification made by a cult in Germany of the place of power near which its members reside.
  • Witnessing Cyaëgha costs an additional +4 (2) Stability pool points and +3 Sanity pool points.

 

Eihort

 

I knew that I was alone—horribly alone. Alone, yet close to sentient impulses of vast, vague kind; which I prayed never to comprehend nor encounter.
– The Green Meadow

 

  • Eihort resembles a pale oval shape walking on many skeletal legs. Eyes, mouths, and other appendages form out of its surface when needed.
  • Eihort dwells in caverns beneath the Severn Valley in England. These caverns may touch the surface in New England and other places as well.
  • Eihort offers its “bargain” to visitors and others it encounters. Those who accept are implanted with a horde of the spider-like grubs that make up its brood; they may also have their memories of the event erased from their minds. Those who refuse are generally killed.
  • Eihort is an avatar of Hastur.
  • Eihort is one of the Million Favoured Ones of Nyarlathotep.
  • Eihort is a powerful Shoggoth, far evolved past its kin.
  • Eihort is the collective name given to an ecology of parasitic beings that infest both Earthly and alien life, even some Titans.
  • Eihort and its brood dislike the touch of sunlight.
  • Eihort and its brood partly resemble plant matter; the touch of sunlight is required for its brood to grow within a host.
  • Eihort is a myth, a mistaken origin posited by occultists for “its brood.”
  • Witnessing Eihort costs an additional +2 Stability pool points and +1 Sanity pool points.

 

Ghroth

 

Yet when I looked from that highest of all gable windows, looked while the candles sputtered and the insane viol howled with the night-wind, I saw no city spread below, and no friendly lights gleaming from remembered streets, but only the blackness of space illimitable; unimagined space alive with motion and music, and having no semblance to anything on earth.
– The Music of Erich Zann

 

  • Ghroth is a planet-sized entity composed of rock, dust, and gas, which periodically opens itself to reveal a vast staring eye.
  • Ghroth, the Harbinger and Maker, travels ceaselessly among the stars commanding or embodying the cosmic turns that mark stages in the lives of the gods.
  • Visions of Ghroth are a psychic reaction to the witness sensing the gaze of Azathoth on their world.
  • Ghroth is an example of the ultimate evolution of the Sons of Yog-Sothoth; had Wilbur Whateley and his twin succeeded, they and the Earth would have become another entity of similar kind.
  • In the early 20th Century, a small order located in Britchester, England designed a special telescope capable of detecting Ghroth and its movements.
  • Ghroth is the wellspring of magical energy in the universe. Sorcerers seek it out to draw such energy to the Earth. Its great eye is the sorcerer’s own, reflected back at them.
  • Ghroth is a premonition of the Earth as it will be far in the future.
  • Ghroth is an Outer God, an incarnation of (or a sentient facet of) the existence of matter in our cosmos. It wars ceaselessly with Azathoth, the embodiment of chaotic energy.
  • Ghroth is an Outer God, an incarnation of (or a sentient facet of) the fundamental force of gravity in our cosmos.
  • The myth of Ghroth was invented by a faction of the Cult of Cthulhu to lend weight to their specific predictions of R’lyeh’s rise.
  • The myth of Ghroth arose from the misunderstanding of human occultists when shown Mi-Go images of the planet Jupiter (the red spot being the source of its great eye).
  •  The myth of Ghroth is a recent occult extrapolation of the Nemesis Star theory.
  • Witnessing Ghroth costs an additional +6 (4) Stability pool points and +5 (2) Sanity pool points.

 

 

Nyogtha

 

My disordered fancy conjured up hideous and fearsome shapes from the sinister darkness that surrounded me, and that actually seemed to press upon my body.
– The Beast in the Cave

 

  • Nyogtha, the Thing That Should Not Be, the Black God of Madness, appears as a fluid mass of impenetrable darkness. It is formless and amoeboid, putting out pseudopods to interact with its environment, and is accompanied by a sickening reptilian odour.
  • Nyogtha dwells in a network of caverns deep beneath the Earth. These caverns touch the surface in only a few areas of occult significance.
  • Nyogtha was created by witches as a soul symbol for humanity. This link to humanity makes it vulnerable to religious trappings such as the ankh and holy water.
  • Nyogtha is the blood of Cthulhu, possessed of independent life.
  • Nyogtha is the venom of Yig, possessed of independent life.
  • Nyogtha is tied to certain human bloodlines, most notably the Prinn family – including Ludwig Prinn, author of De Vermis Mysteriis, and Abigail Prinn of Salem. It can grant longevity, immortality, and resurrection to such people.
  • The Earthly Nyogtha is a facet of a greater entity dwelling on a dark world orbiting Arcturus, and summoned here by the Serpent Folk of Yoth.
  • Nyogtha is the larval form of a true god. It sought power from the Elder Things who imprisoned it beneath New Zealand. Manifestations of Nyogtha elsewhere in the world are only tiny fragments of its substance.
  • Nyogtha is the greatest of the Formless Spawn of Tsathoggua.
  • The first shoggoth-matter was drawn from Nyogtha’s substance by the Elder Things.
  • Nyogtha is an Outer God, an incarnation of (or a sentient facet of) the vacuum between solar systems. Only in areas of great power is it safe to draw any of its substance to Earth.
  • Nyogtha grants necromantic power to its worshippers, which makes it an enemy of Mordiggian. Ghoulish worshippers of the two gods have warred for centuries.
  • Nyogtha is the same entity as the Titan Mordiggian, at a different stage of its existence.
  • Nyogtha is a living curse, the embodiment of a sorcerer’s desire to punish or destroy a community.
  • Nyogtha is a myth, a personification given to black magic.
  • Witnessing Nyogtha costs an additional +3 (1) Stability pool points and +2 Sanity pool points.

 

Ubbo-Sathla

 

He has on rare occasions whispered disjointed and irresponsible things about “the black pit”, “the carven rim” … “the original, the eternal, the undying”, and other bizarre conceptions
– At the Mountains of Madness

 

  • Ubbo-Sathla, the Unbegotten Source, the Source and End, resembles a vast and shapeless mass of protoplasm that continually calves off its spawn into the mire (or caverns, or ocean floor) around its bulk.
  • All Earthly life descends, both physically and spiritually from the spawn of Ubbo-Sathla.
  • Ubbo-Sathla is surrounded by an uncountable number of stone tablets on which the secrets of the “Elder Gods” are inscribed.
  • The first shoggoth-matter was drawn from Ubbo-Sathla’s substance by the Elder Things.
  • Ubbo-Sathla is not an entity in itself, but a vat of inert and undifferentiated biomass from which other life forms may be created.
  • Ubbo-Sathla has only ever been perceived through the Orb of Eons, a mystical gem that allows the viewer to cycle back through their incarnations until their first existence as one of the Titan’s many spawn. Those who undertake this journey vanish out of memory, as if they had never existed.
  • Ubbo-Sathla and Quachil Uttaus are metaphorical representations of the extremes of chaos and order as represented within biological structures.
  • Ubbo-Sathla was destroyed long ago by the Elder Things in order to allow their biologically oriented technology to function without interference.
  • Ubbo-Sathla is part of the same metaphorical “source code” as Shub-Niggurath. Where the latter describes the processes of biological change, the former represents the raw states of biomass on which they operate.
  • Ubbo-Sathla a myth, conjectured by human occultists as an origin for Shoggoths.
  • Witnessing Ubbo-Sathla costs an additional +5 (3) Stability pool points and +4 (2) Sanity pool points.

 

 

Yidhra

 

I began to see a hideous relationship in the faces of the human and non-human figures. He was, in all his gradations of morbidity between the frankly non-human and the degradedly human, establishing a sardonic linkage and evolution.
– Pickman’s Model

 

  • Yidhra is a gestalt entity with no true form, but many constituent bodies spread around the world – some resembling natural creatures, others more monstrous. All of these bodies are linked with a telepathic mind.
  • Cult centres of Yidhra exist, or have existed, in Mesopotamia, South-East Asia, West Africa, and the south-west of North America. Cults of Yidhra are granted a humanoid avatar to serve as their leader; worshippers display progressive genetic mutation as their biology combines with hers.
  • Yidhra’s Mesopotamian cult was led by the Oannes faction of Deep Ones, who helped build the first cities. All Deep Ones once worshipped Yidhra, but the dream-sendings of Cthulhu have drawn most away from the true faith.
  • Yidhra is a parasitic entity that combines its genome with other organisms to ensure its own continuation. It retains the capabilities of creatures it infects or devours.
  • Yidhra is an Outer God, an incarnation of (or a sentient facet of) evolution in our cosmos.
  • Yidhra is known as the dream witch, due to the telepathic illusions with which she hides her (and as time goes on, their) true form from her cultists.
  • Yidhra’s genetic substance partakes of all life that has ever been native to the Earth. She can adopt the semblance of any such organism – though never completely, always with a few elements of some other creature mixed in.
  • Yidhra’s genetic substance is present in all organisms on Earth. All terrestrial life is part of the goddess’s substance.
  • Yidhra is the body of all beings in the universe, the same entity as Nyarlathotep which is their soul.
  • Yidhra is a myth, a misunderstanding of the Million Favoured Ones of Nyarlathotep, in telepathic communion with their master.
  • Yidhra is (or more likely was) a presumptuous high priestess of Shub-Niggurath, who falsely claimed the goddess’s power to be her own.
  • Witnessing Yidhra in a monstrous form costs an additional +4 (3) Stability pool points and +3 (2) Sanity pool points.

 

 

Mythical Options for Existing Deities

 

  • Chaugnar Faugn is an almost-comical misconception that stemmed from the confrontation with a cult of Yog-Sothoth that had hidden itself within a temple of Ganesh, and grew in the telling.
  • Cthugha is a conjectured origin for the Fire Vampires.
  • Cthulhu is a religious figure among both Deep Ones and humans, conjectured and exaggerated from interactions with Xothians.
  • Dagon is a grain-god from Near Eastern mythology, which has become associated with Deep Ones through their membership in an ancient Yidhra (or Shub-Niggurath) cult from that part of the world.
  • “Daoloth” is part of an ancient invocation for seeing the future, misconstrued as a name by later occultists.
  • Ghatanothoa was the mythical “Son of Cthulhu” claimed by the cults of Mu to bolster their status among worshippers of the god of R’lyeh.
  • Ghatanothoa is the Muvian Naacal word for petrifaction. Later occultists misinterpreted this descriptive term for a powerful curse as the name of an originating source.
  • Ghatanothoa is simply one of many legends told about the mythical continent of Mu – perhaps derived from cross-referencing with tales of Cthulhu and R’lyeh.
  • Gol-Goroth is a mythical demon invented by a cult that coincidentally practiced their rites at a true site of mystical power in Mediaeval Hungary.
  • Hastur is a metaphorical figure created by the author of the (quite mundane) play The King in Yellow, to symbolise the death of spirit he feared would result from civilisation.
  • Ithaqua is a mystical “password” used by members of a North American cannibal cult who revere the condition of windigo.
  • Mordiggian is a religious figure among Ghouls, no less mythical than the gods of any human religion.
  • Mordiggian is a metaphorical name given by human necrophages for the process of becoming a Ghoul.
  • Mormo is occult conjecture derived from conflating the many lunar goddess cults (of varying levels of similarity) that existed around the Mediterranean and Near East.
  • Nodens is a human legend conflated with Shub-Niggurath through occult error.
  • Nyarlathotep is a myth that’s grown up among opponents of Mythos forces, and other occultists who have brushed up against its truths: a comparatively understandable devil-figure set against the unknowable cosmos.
  • Nyarlathotep is a fringe-historical hypothesis from the early Twentieth Century; a faceless primal god lying behind all the various cults of Egypt.
  • Quachil and Uttaus were two powerful necromancers of the ancient world, whom later legend conflated, then deified.
  • Rhan-Tegoth is the greatest triumph of George Rogers, waxwork-maker extraordinaire.
  • Tsathoggua was a toad-like totem figure in the barbarian precursors to Hyperborea (no different from Yhoundeh the reindeer god), which Eibon associated with the Formless “Spawn” in order to mislead his rivals.
  • Y’golonac is a figure created by the “Five Fingers” cabal of decadent hedonists to lend license to their debaucheries and definition to their wider “Devouring Hands” servant cult.
  • Yig is a religious figure among Serpent-Folk, no less mythical than the gods of any human religion.
  • Yig is a term in the language of the Serpent-Folk, denoting the right order of things. Humans who heard the word mistook it for the name of a deity.
  • Yog-Sothoth is an ancient symbolic term for travel between worlds, times, and dimensions; the lore of Yog-Sothoth is the body of algebra and geometry needed to describe such journeys, couched in more and more occult terms over the centuries, and eventually personified.
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